A local church where you’re at home

What we Believe

Doctrines of Ephesians Christian Center, Inc.

Ephesians Christian Center, Inc. embraces the following statements concerning the truth. The Bible is our all-sufficient rule for faith and practice.  This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing; I Corinthians 1:10; Acts 2:42).  No claim is made that it contains all biblical truth, only that it covers our need as to these fundamental doctrines.  We do not presume to say the phraseology employed in this Statement of Fundamental Truths is inspired or that it is the final work on Bible truth.  However, we are persuaded it is proper and consistent with the Holy Scriptures to “set forth in order a declaration of those things which are most surely believed among us” (Luke 1:1).

Blessed Hope

The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and the blessed hope of the church (I Thessalonians 4:16-17; Romans 8:23; Titus 2:13; I Corinthians 15:51).

Christian Service

Christian service is serving God and believers through the power of the Holy Spirit, mainly in the area of one’s spiritual gift, through godly love, when abiding in Christ, and to God’s glory. This is the application and expression of the Christian life (John 15:1-5; 1 Peter 4:10-11; 1 Corinthians 12:4-7; 1 Corinthians 10:31).

Creation

1.      Of the World:  God spoke into existence the world and all things that it contains, for His own pleasure, and the enjoyment of His creatures (Revelation 4:11; I Timothy 6:17).

2.      Of Man: God created man in His image according to Genesis 1:26 as a triune being consisting of spirit, soul (which is made of the mind, will, and emotions), and a body.

Death

As a result of original sin, all mankind is subject to the death of the body.  The soul does not die with the body, but immediately after death enters into a conscious state of happiness or misery according to the character here possessed either by rejection or acceptance of the Savior (Romans 5:12; Ecclesiastes 12:7; Philippians 1:23).

Eternal Covenant

The Eternal Covenant leads to the Covenant of Grace.  Whereas the Eternal Covenant was made between the Father and the Son, the Covenant of Grace is made between God and man.  This latter covenant is where God promises eternal salvation to man based upon Jesus’ sacrifice on the cross.  The manifestation of that covenant occurs in our world in a sequence of additional covenants that God made with individuals: Adam (Gen. 2:15‐17),

Noah (Gen. 9:12-16), Abraham (Gen. 17), the Israelites at Mount Sinai (Exodus 34:28), and believers in the New Covenant (Jer. 31:31-37).

Gifts of the Spirit

The nine gifts of the Spirit set forth in I Corinthians 12 should be and must be operative in the church to enjoy the fullness of God.  These gifts are imparted by the sovereignty of the Holy Spirit and only work or are operated by this one and the self-same Spirit (I Corinthians 12:11).

Giving

Biblical giving is the giving of self and wealth to God and His work, and doing so voluntarily and out of love for God and His work.

Central passages of Scripture for giving: Matthew 6:3-4; 1 Corinthians 16:1-3; 2 Corinthians 8-9; Galatians 6:6-8; Philippians 4:10-19, 1 Timothy 5:8, 17-18; 3 John 5-8.

Godly Love or Christian Love

This is God's kind of love in us for others, especially for believers. John 3:16 and Romans 5:8 demonstrate that God’s love is sacrificial. Since this is true, godly love—Christian love—is also sacrificial. The Holy Spirit produces it in a believer who is controlled by the Holy Spirit (Galatians 5:22-23; Romans 5:5). Christian love is not dependent on the person who is loved. It depends on the source. Godly love pleases God (2 John 5-6). The basic idea in godly love is sacrifice for others—thinking of others first and doing for them that which is in accordance with God’s will and God’s good, and that which is needed. Furthermore, it includes responsibility, which is being accountable to God, to doctrinal principles, and to one's level of spiritual growth; protection of others by way of verbal protection (what we say), mental protection (our thoughts), and physical protection; self control which relates to sacrifice, responsibility, and protection; and thankfulness. First Corinthians 13:4-7 personifies love by saying what it is and does, and what it is not and does not do. Godly love contrasts with friendship love which is for certain people.

Help of the Poor

We believe that it is the intent of our Lord and Savior Jesus Christ to feed the hungry (Matthew 25:34-40; Isaiah 58:7-8); to care for the poor (Matthew 19:21; Psalm 112:9; II Corinthians 9:6-9); and to care for the widows and orphans (James 1:27).  We further believe that such ministry should be toward His name to both saints and unbelievers (Hebrews 6:10).

Infallible Word of God

We believe that the Holy Scriptures, both Old and New Testaments, were written by holy men inspired by the Holy Spirit and are God’s revealed word to man.  They are the sufficient, infallible rule and guide to salvation and all Christian worship and service (II Peter 1:20-21; II Timothy 3:15-17; I Thessalonians 2:13).  The Bible is the inspired Word of God, equally in all parts and in the whole; it is totally inerrant in the original manuscripts.  It is the supreme revelation from God and of God, superior to conscience and reason, though not contrary to them; and it is therefore our infallible rule in all manners.  All the Scriptures center about the Lord Jesus Christ and hence, no portion is properly read nor understood until it leads to Him.

Jesus Christ, the Son of God and the Son of Man

Jesus was born miraculously of the Virgin Mary (Matthew 1: 23; Luke 1:31, 35).

He lived a sinless life (Hebrews 7:26; I Peter 2:22).

He came into the world to save men from the guilt and condemnation of sin (John 3:16), offering His blood as atonement (I Corinthians 15:3; II Corinthians 5:21) and making it available to all who exercise faith in Him. 

He resurrected from the dead (Matthew 28:6; Luke 24:39; I Corinthians 15:4). 

He is exalted to the right hand of God (Acts 1:9, 11; 2:33; Philippians 2:9-11; Hebrews 1-3). 

His divinity is proved from His titles, His attributes, and His works (John 1:14; Luke 1:26-35; Acts 4:12; Acts 16:31). 

He is presently seated at the right hand of God the Father, interceding for His redeemed. 

We also acknowledge Jesus Christ as Lord over all things in Heaven, and in Earth, and under the Earth (John 1:12-14; I Timothy 3:16; Acts 7:37-38; Philippians 2:9-10; Hebrews 7:25).

Justification

Justification is the legal act whereby God declares the sinner to be innocent of his or her sins.  It is not that the sinner is now sinless, but that he/she is "declared" sinless.  This declaration of righteousness means the person is justified before God.  This justification is based on the shed blood of Jesus, "...having now been justified by His blood..." (Rom. 5:9) where Jesus was crucified, died, buried, and rose again (1 Cor. 15:1-4).  God imputed (reckoned to our account) the righteousness of Christ at the same time our sins were imputed to Christ when He was on the cross.  That is why it says in 1 Pet. 2:24, "And He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness; for by His wounds you were healed."  Also, 2 Cor. 5:21 says, "He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him."  Additionally, we are justified by faith (Rom. 5:1) apart from works of the Law (Rom. 3:28).

Kingdom Citizenship

Sovereign God rules all creation, but He favors those that are in faith relationship with Him.  He puts them in His kingdom by grace through faith (1 Chronicles 29:11; Psalms 2: Jeremiah 50:17-20; Daniel 4:17, 25, 32: Haggai 2:21-22; Luke 8:22-36). 

All believers are citizens of God’s kingdom and commanded to be patriotic toward His Kingdom (Philippians 1:27; 3:20).

Laying on of Hands

 We adhere to a simple belief that power or anointing of any other necessary quality can be transmitted from one person touching another.  The Levitical priesthood first practiced this (Numbers 8:10-11, 27:22-23).  Jesus practiced it as a blessing, (Mark 10:13-16) and He, as well as others, used it for healing (Mark 5:22-23; 16:18; Acts 14:3; 19:11-12; 28:8; Luke 4:40), conferring office (Acts 8:16-18), receiving anointing (I Timothy 4:14) and for ordination (I Timothy 4:14).

We believe in the doctrine of the laying on of hands for:

1.      The confirming of believers to commitment and ministry in the local church.

2.      The confirming of one’s call by God to special ministry in the local church (Acts 13:1-3).

3.      The imparting of spiritual gifts (I Timothy 4:14; II Timothy 1:6).

4.      The experiencing of the baptism of the Holy Spirit (Acts 8:17-18).

5.      The ministry of healing of the sick through the Lord Jesus Christ (Mark 16:16).

6.      The blessing and dedicating of children to the Lord (Mark 10:16).

We further believe that, in obedience to the Holy Scriptures, we should lay hands on no man suddenly, but that the laying on of hands confirms a ministry, which is already observable and has been proven (I Timothy 5:22).

Law and the Gospel

The Law is the do’s and don’ts of moral behavior.  God gave the Law so that people would have a guide to live by and a standard by which they might recognize God’s purity and their sinfulness.  There are 613 commandments in the Old Testament.  They oversee moral, judicial, and religious behavior.

The Law is a reflection of the character of God, because the Law comes forth from the very heart of God.  Since it is not possible for us to keep the Law and therefore earn our position with God, we then need the holiness of God given to us -­‐-­‐ because there simply isn’t any way for us to attain to the standard of God.  Therefore, "...The law was put in charge to lead us to Christ that we might be justified by faith," (Gal. 3:24).

Liberty or Freedom

Liberty or freedom includes privacy and personal responsibility, and is the direct application of God’s sovereignty and human volition. The Bible teaches both spiritual freedom and human freedom (John 8:31-36). God created man in His image and man therefore received moral freedom and volition, with the result that he was created to live in freedom—to live with free choice or freedom (Genesis 1:26-31). The exercise of freedom requires free people to grant freedom and privacy to others. Personal responsibility, therefore, goes hand in hand with freedom. Tyranny and slavery often occurred due to the sin nature of man, but God willed for human freedom to predominate. For example, when an Israelite was enslaved, "Every Israelite (man or woman) who had become a slave might not only be redeemed at any time by his relatives but, if this did not take place, was bound to receive his freedom without payment in the seventh year, with a present of cattle and fruits (Exodus 21:2; Deuteronomy 15:12–15). Indeed all slaves of Hebrew descent, with their children, obtained freedom without ransom in the Jubilee year (Leviticus 25:39–41)." (The New Unger’s Bible Dictionary, 1988. 444) The very fact of volition and authority argue for human freedom. The Law of Moses outlines human freedom for Israel, God’s priest nation (Exodus 20:1-17; Psalm 146:7; 119:45; Isaiah 61:1; 1 Peter 2:16).

Lord’s Supper

The Lord’s Supper is a memorial of the covenant made with God through the blood of Christ.  It is a continuation of the Passover Feast, which God commanded His covenant people to observe.  Those who have made covenant with God through the blood of Christ and have been water baptized are instructed to participate.  The church participates in the Lord’s Supper as a body or family, with each covenant partner in fellowship adding to the blessedness of the experience (Exodus 11, 12; Mark 14:24; Luke 22:19-20; I Corinthians 10:16; 11:23-26).

Marriage

God created marriage (Gen. 2:22).  It is a covenant made between a man and a woman that makes them one (Gen 2:24).  The marriage covenant requires the married parties to be faithful, loving, and helpful to each other as long as they both shall live (Mark 10:3-10). Christians are not to marry unbelievers (2 Cor. 6:14-18).  Those whom God has directed to be joined together shall, after counseling with the pastor concerning what God requires of them, be joined in Christian marriage (Malachi 2:13-16; Matthew 5:32; 19:5-6,9; Romans 7:2-3; I Corinthians 7:10-11, 15; II Corinthians 6:14; Ephesians 5:22-23).

This church observes the wedding ceremony as holy and unto God.  It is a religious ceremony and cannot be conducted in this church without pastoral consideration.  Any couple wishing to conduct their wedding ceremony in this church must first submit to pastoral counseling that is approved by this church.  The couple must also live a lifestyle that is consistent with this church’s doctrinal views.

Millennial Reign of Christ

The second coming of Christ includes the rapture of the saints, which is our blessed hope, and is followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5; Matthew 24:27, 30; Revelation 1:7; 19:11-14; 20:1-6).  This millennial reign will bring the salvation of the national Israel (Ezekiel 37:21-22; Zephaniah 3:19-20; Romans 11:26-27) and the establishment of universal peace (Isaiah 11:6-7; Psalm 72:3-8; Micah 4:3-4).

New Covenant

This is the new covenant of the Messianic age where the law of God is written upon the hearts of men (Jer. 31:31,33); it was promised in Eden (Gen. 3:15); it was proclaimed to Abraham (Gen. 12:3), and it was fulfilled in Christ (Luke 1:68-79).

New Heavens and New Earth

We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness” (II Peter 3:13; Revelation 21:22).

Of the World to Come

We believe that the end of this age is rapidly approaching (I Peter 4:7).  We believe in “That Blessed Hope” -the personal, imminent return of our Lord and Savior Jesus Christ (Acts 1:11; I Thessalonians 4:13-18).  We believe in the bodily resurrection of the just and of the unjust, the everlasting blessedness of the saved, and the everlasting punishment of the lost without Christ (Acts 24:15; Matthew 24:31-46; Revelation 22:11).

One God

We believe that Scripture teaches there is one and only one true and living God, who is self-existent, and the eternal “I AM,” the creator of heaven and earth, and the redeemer of mankind.  We believe that He has chosen to reveal Himself as Father, Son, and Holy Ghost, the same in essence, though distinct in personality (Deuteronomy 6:4; Isaiah 43:10-11; Matthew 28:18-19; Luke 3:22).  These three are one God, having the same nature, attributes, and perfection and are worthy of the same homage and obedience (Mark 12:29; John 1:14; Acts 5:3, 4; II Corinthians 13:14; Revelation 1:4-6).  The mode of His existence, however, is a subject far above the understanding of man.  He is the fountain of all perfection and happiness.  He is glorified by the whole of creation and is worthy to be loved and served by all intelligence.  He, therefore, is the only proper object of worship (Jeremiah 10:10; Exodus 3:14; Psalms 90:2; Matthew 28:19, 20; Job 11:7; Psalms 19:1, 2; 145:10; 150:6; Exodus 34:14).

Promise of the Father

All believers are entitled to, and should ardently expect and earnestly seek the Promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ.  This was the normal experience in the early Christian church.  With it come the endowment of power for life and service, and the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4-5; I Corinthians 12:1-31).  This wonderful experience is distinct from and subsequent to the experience of the new birth (Acts 2:38; 10:44-46; 11:14-16; 15:7-8).

Repentance

Repentance means to decide to turn from one’s sin; it is not a condition of salvation; faith in Christ as Savior is the only condition for salvation (John 3:16; Acts 16:31; Ephesians 2:8-9).

Responsibility of the Believer

We believe that it is essential that each believer lay a foundation of Biblical truth and experience upon which he/she builds his/her life.  These foundation stones are: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment, all of which are prerequisites to going on to perfection (spiritual maturity) (Hebrews 6:1-2). 

We believe each Christian is called and chosen in God to be a priest unto God to offer up the sacrifice of praise (the fruit of the lips), to give of their time, strength, and material possessions to the service of the Lord.  All believers have been purchased with the blood of Jesus Christ and are no longer their own, but belong to the Father to be used for His glory; and as possessions of the Lord, must give themselves to serving Him, finding their place in the church, His body, and making themselves available by being present when the church comes together, that they might be able to minister their gifts and talents for the building up of the Body of Christ (John 15:16; Ephesians 1:4-5; I Corinthians 6:20; 12:18; Hebrews 13:15; I Peter 2:5,9).  We believe that the whole purpose of man is to glorify God and to enjoy Him forever.  Therefore, we believe in the act of praising and worshipping God with one’s total being as set forth in the Holy Scriptures.  We also believe that praising God is a form of spiritual warfare (Psalms 149; 150; Mark 12:29-31; Ephesians 5:18-21).

Salvation of Man

Man’s only hope of redemption is through the shed blood of Jesus Christ, the only Son of God.  Salvation is received through repentance toward God and faith toward the Lord Jesus Christ.  By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life.  The inward evidence of salvation is direct witness of the Spirit and the outward evidence to all men of a life of righteousness and true holiness (Luke 24:47; John 3:3; Romans 10:13-l5; Ephesians 2:8; Titus 2:11; 3:5-7; Romans 8:16; Ephesians 4:24; Titus 2:12).

Salvation is an inclusive word, which gathers into itself all the redemptive acts and processes, i.e., justification, redemption, deliverance, imputation, sanctification, glorification, etc.  The Hebrew and Greek words for salvation imply the ideas of deliverance, safety, preservation, healing, and soundness.  Salvation is by grace through faith, is a free gift, and wholly without human works (Romans 3:27-28, 4:1-8, 6:23, Ephesians 2:8).  Salvation is in these three tenses:

1.      Condition of Salvation - The grace of God, which brings salvation, hath appeared to all men, through the preaching of repentance toward God and faith toward the Lord Jesus Christ; man is saved by the washing of regeneration and renewing of the Holy Ghost, and, being justified by grace through faith, he becomes an heir of God according to the hope of eternal life (Romans 10:13-15; Luke 24:47; Titus 2:11; 3:5-7; Ephesians 2:8-9).

2.      Evidences of Salvation - The inward evidence to the believer, of his salvation, is the direct witness of the Spirit (Romans 8:16).  The outward evidence to all men is a life of unconditional love, righteousness, and true holiness, demonstrated by the fruit of the Spirit (John 13:35; Galatians 5:22-23; Ephesians 4:24). 

3.      Final Result of Salvation - The spirit of the believer who dies in Christ immediately goes to be with the Lord (Ecclesiastes 12:7; Luke 23:42-43; II Corinthians 5:8).

Sanctification

Sanctification is the process by which, according to the will of God, we become partakers of His holiness; that it is begun at regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit in the continual use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer (I Thessalonians 4:3; I John 2:29; Romans 8:5; Philippians 2:12-13).  Sanctification is an act of separation from that which is evil, and a dedication unto God (Romans 12:1-2; I Thessalonians 5:23; Hebrews 13:12).  The Scriptures teach a life of “holiness without which no man shall see the Lord” (Hebrews 12:14).  By the power of the Holy Ghost we are able to obey the command: “Be ye Holy, for I am Holy” (I Peter 1:15, 16).  Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6: 1-11, 13; 8: 1-2, 13; Galatians 2:20; Philippians 12:12-13; I Peter 15).

Spiritual Growth

Spiritual growth refers to the progressive advancement in the biblical faith. This depends on the ministry of the Holy Spirit, fellowship, learning God's Word, faith, testing, and application (Ephesians 4:12, 14, 15; 2 Peter 3:14-18, 1 Peter 2.2, Hebrews 5:11-6:6).

The Church & The Body of Christ

The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the general church, which is written in heaven (Ephesians 1:22-23; 2:22, Hebrews 12:23).

The Church and the Ministry

We believe that all who are united by the new birth to Jesus Christ are covenant partners of the Universal Church, the Body of Christ.  We also believe that the local congregation of Christian believers is divinely instituted and is the chosen instrument of God for the furtherance of God’s work here on Earth.  While appreciating the work of para church groups, we believe that the local church is God’s chosen vehicle for world evangelization and the nurture of Christians.  We further believe in the spiritual unity of all believers and in working together with others who believe in salvation through the shed blood of Jesus Christ for the causes of evangelism, missions, and benevolence (Matthew 16:16-18; John 17:21; Ephesians 1:20-23; 4:3-10; Colossians 3:14-15).  The church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission and purpose.  Each believer, born of the Spirit, is an integral part of the Church of the Firstborn, whose name is written in heaven in the Lamb’s Book of Life.  As such, the Bible reveals that we are covenant partners one of another and the basis of our fellowship is in Christ in the power of the Spirit (Ephesians 1:22; 2:19-22; Hebrews 12:23).  A divinely called and scripturally ordained ministry has been provided by our Lord for the three-fold purpose of leading the church in: (1) Evangelization of the world, (2) Worship of God, and (3) Building a body of saints being perfected in the image of His Son (I Chronicles 16:29; Matthew 28:19-20; Mark 16:15-20; Luke 14:23; John 4:23-24; Ephesians 4:11-16; Colossians 1:28).

The Holy Spirit

The Scriptures ascribe to the Holy Spirit the acts and attributes of an intelligent being.  He guides, knows, moves, gives information, commands, forbids, sends forth, reproves, as the instrumental segment of the God Head in the liberal dispersion of spiritual gifts, and can be sinned against (John 16:13; I Corinthians 2:11; Genesis 1:2; Acts 10:19; 13:2; 16:6; 13:4; John 16:8; Mark 3:29; Acts 7:51; Ephesians 4:30; I Corinthians 12).

The works of God are ascribed to the Holy Spirit; creation; inspiration, giving of life, and sanctification (Job 33:4; II Peter 1:21; I Peter 3:18; I Corinthians 6:11).

Tithing, Offerings, and Alms

Both the Old and New Testament Scriptures teach tithing as God’s financial plan for the support of His work.  These are to be practiced continually by all believers and are outward expressions of the unity of the church, the Body of Christ, as it joins together in support of the work of the Lord (Malachi 3:8-10; I Corinthians 16:2; Genesis 28:22; Matthew 23:23; Deuteronomy 26; 14:28-29; 15:7-11; Numbers 18:8-11; Ezekiel 44; Proverbs 14:21; 29:7; Luke 11:41; 12:33).

Total Prosperity of God

We believe that the gospel of the kingdom is God’s absolute answer to man’s total need and total prosperity NOW:

1.      Spiritually:  John 3:3,11; II Corinthians 5:17-21; Romans 10:9-10

2.      Mentally:  II Timothy 1:7; Romans 12:2; Isaiah 26:3

3.      Physically: Isaiah 53:4-5; Matthew 8:17; I Peter 2:24

4.      Financially: 3 John 2; Malachi 3:10-11; Luke 6:38; II Corinthians 9:6-10; Deuteronomy 28:1-14

5.      Socially: Proverbs 3:4; I Samuel 2:26; Romans 14:18; II Corinthians 8:21

Volition

God gave mankind volition, the right and ability to make choices, good and bad (Genesis 2:16-17; Isaiah 1:16-20; Luke 6:27; John 17:17; Acts 17:27, 30).